Lunacy, Law, and Conscience, 1744-1845
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A 'Scottish Poor Law of Lunacy'? Poor Law, Lunacy Law and Scotland's parochial asylums.
Scotland's parochial asylums are unfamiliar institutional spaces. Representing the concrete manifestation of the collision between two spheres of legislation, the Poor Law and the Lunacy Law, six such asylums were constructed in the latter half of the nineteenth century. These sites expressed the enduring mandate of the Scottish Poor Law 1845 over the domain of 'madness'. They were institutions...
متن کاملBureaucracy and mental illness: the commissioners in lunacy 1845-90.
BY THE early nineteenth century the dynamics of economic growth, urban expansion, and demographic change had produced both new social problems and new dimensions of traditional problems. Changes in cultural and medical responses to insanity were one outcome, and there emerged a psychiatry based mainly on the experiences of alienists working within an asylum system which, after slow growth in th...
متن کاملThe Lunacy Commissioners and the East London Guardians, 1845-1867.
The social history of insanity has proved a seductive paradigm for students of the management of the dependent poor in nineteenth-century England. Largely through Andrew Scull's work, the insane have been perceived as "casualties" of class and gender power relations during the transformation from paternalistic laissez-faire rural economy into an industrialized capitalist state.' While the Eliza...
متن کاملAdvocacy or folly: the Alleged Lunatics' Friend Society, 1845-63.
Throughout its history, the Alleged Lunatics' Friend Societyl attracted gratuitous abuse from the popular press and medical journals. It failed to mobilize public support and was constantly treated with disdain by those authorities responsible for the care and treatment of lunatics. Nevertheless, it made a substantial contribution to patients' rights and in many other respects was a distinguish...
متن کاملThe diary of Thomas Giordani Wright, Newcastle doctor, 1826–1829
her lunacy becoming a public problem" (p. 119). There are, as he forthrightly acknowledges, two essential limitations on his findings: they relate only to the rich, for whom alone the expense of a lunacy inquisition was either possible or desirable; and the data that have survived relate very largely to only the two decades between 1825 and 1845, immediately preceding the heyday of the asylum. ...
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